《静夜亮光》十月六日

十月六日 [mp3_embed playlst=”/downloading/audio/evening/10/1006.mp3″]
经文: 摩西取了古实女子为妻。(民数记十二:1)

摩西在选择妻子时作了一个特别的决定。但是那位比摩西更伟大的主所选择的更是不寻常。我们的主,美如谷中的百合花,却取了一位自认为黑“因为日头把我晒黑了”(歌一:6)的女子。每个信徒被耶稣的爱充满时定会惊讶不已:何以如此的大爱竟会丰富地临到一个完全不配的人身上!我们虽在暗中犯罪而且对主不忠,却可得到白白的恩典,因此,我们要向恩典之主俯首敬拜。耶稣必然是在自己的心中找到爱我们的理由,绝对不会是在我们身上,因为祂在我们身上绝对找不到。即使我们已经认罪悔改,但由于老我的本性,以致我们仍然是黑的,然而恩典却使我们变为美丽。拉塞福形容他自己说:“祂与我的关系好像我是一个病人,而祂是那位我所需要的医生。唉,多少时候我捉弄了基督!祂缚紧、我解开;祂建造、我推倒;我与基督争论,而祂却能在一天之内二十次与我和好!”我们灵魂既温柔又忠实的良人啊!愿祢恩典的工作继续改变我们,教我们拥有祢的形像。我们知道,有一天祢要将我们毫无玷污、毫无缺点地献给祢自己。摩西的婚姻遭受反对,他和他的配偶成为毁谤的对象。当罪人悔改,蒙耶稣接纳成为祂的配偶时,必遭虚妄的世界讥讽,这点我们还会觉得意外吗?这也是法利赛人反对耶稣的理由:“这个人接待罪人。”(路十五:2)

Evening, October 6
Scripture: “He had married an Ethiopian woman.”(Numbers 12:1)

Strange choice of Moses, but how much more strange the choice of him who is a prophet like unto Moses, and greater than he! Our Lord, who is fair as the lily, has entered into marriage union with one who confesses herself to be black, because the sun has looked upon her. It is the wonder of angels that the love of Jesus should be set upon poor, lost, guilty men. Each believer must, when filled with a sense of Jesus’ love, be also overwhelmed with astonishment that such love should be lavished on an object so utterly unworthy of it. Knowing as we do our secret guiltiness, unfaithfulness, and black-heartedness, we are dissolved in grateful admiration of the matchless freeness and sovereignty of grace. Jesus must have found the cause of his love in his own heart, he could not have found it in us, for it is not there. Even since our conversion we have been black, though grace has made us comely. Holy Rutherford said of himself what we must each subscribe to-“His relation to me is, that I am sick, and he is the Physician of whom I stand in need. Alas! how often I play fast and loose with Christ! He bindeth, I loose; he buildeth, I cast down; I quarrel with Christ, and he agreeth with me twenty times a day!” Most tender and faithful Husband of our souls, pursue thy gracious work of conforming us to thine image, till thou shalt present even us poor Ethiopians unto thyself, without spot, or wrinkle, or any such thing. Moses met with opposition because of his marriage, and both himself and his spouse were the subjects of an evil eye. Can we wonder if this vain world opposes Jesus and his spouse, and especially when great sinners are converted? for this is ever the Pharisee’s ground of objection, “This man receiveth sinners.” Still is the old cause of quarrel revived, “Because he had married an Ethiopian woman.”

《信心的支票簿》10月06日

真理的圣灵

经文: “只等真理的圣灵来了,祂要引导你们明白一切的真理。”(约翰福音十六∶13)

真理的深邃无边,有如复杂的地穴秘窟,你无法单独进去而不迷路;在入口的地方倒还明亮宽敞,但越进到内部幽深隐秘处,就越幽暗难寻。那明白一切真理的圣灵,是信徒最好的向导,祂会引领我们,从一个密室,到另一个密室,将上帝的奥秘向我们显明,把那又大又难的事向我们开启。

这对一个谦卑、饥渴慕义的心灵,是多么宝贵的应许!我们切慕真理,想进入上帝的丰满。我们也深知人性的软弱,容易滑跌失败,所以我们迫切需要有人指引。我们庆幸圣灵从天而降,住在我心内,为要带领我们,我们也乐意受教于祂,免得我们偏颇,轻重不分。我们不愿错过真理的任何一部份,免得我们无法得着全备福音的好处,甚至犯错而不自知。真理的圣灵已经来到,祂要引导我们进入一切真理,让我们有一颗愿意受教的心,倾听祂的声音,跟随祂的带领。

《荒漠甘泉》10月6日

《荒漠甘泉》10月6日[mp3_embed playlst=”/downloading/audio/stream/10/1006.mp3″]

  “他…却不开口。”(以赛亚书53章7节)

  用缄默来容忍误会,用温和来容纳冤曲,需要何等的宽大!试验基督人最好的方法乃是说他的坏话;因为这是一把锉刀,立刻能把他试验出来究竟是镀金还是纯金。如果我们能知道我们的试链下藏着祝福的话,我们定规会像大卫一样说:“由他咒骂吧…或者耶和华……为我今日被这人咒骂,就施恩与我。。”(撒母耳记下16章11-12节)

  许多人因为报仇雪恨的缘故,放弃了一生伟大的事业,坠落在不需要的争竞中。这正像采黄蜂巢里的蜜一般不值得——你虽然能把黄蜂驱散,但是你定规会被它刺伤。

  感谢神!他给了我们他自己的灵——一个“被骂不还口。”(彼得前书2章23节)的灵,一个“只将自己交托那按公义审判人的主”的灵。“那忍受罪人这样顶撞的,你们要思想!”(希伯来书12章3节)——宣信(A.B.Simpson)

《竭诚为主》10月5日 堕落的倾向

《竭诚为主》10月5日

堕落的倾向

这就如罪是从一人入了世界,死又是从罪来的,于是死就临到众人,因为众人都犯了罪。(罗五12)

圣经不是说神因一人的罪,就刑罚所有的人;圣经乃是说人的罪性--我对自我主权的把持,是由一人进入人类。然而另一个人担负了人类的罪,把罪除掉(来九26),这是何其奥秘的启示哩。罪性并非指错失或道德的败落,而是自我实现的倾向--我是自己的神。这倾向可以表现得很道德,也可以很不道德,但只有一个根基,就是对自我主权的把持。主耶稣不论碰到罪大恶极的人,还是正人君子,他均不理会前者道德的败落或后者道德的操守;他所注意的,是我们所看不见的--人的意向。

罪是与生俱来的,是人无能为力的,但神藉着救赎对付了罪。神藉主耶稣的十字架,拯救整个人类,使我们可以脱离那因罪而来的咒诅。神从不因人有遗传的罪根而定人的罪。定罪不是由于我生来承袭了罪,乃是因知道主耶稣来救赎我,而我仍拒绝他,那是我就要被定罪了。[光来到世间,世人……不爱光倒爱黑暗,定他们的罪就是在此。]

祈祷◆主啊,愿你今天将圣灵的直觉力和先天的灵感赐给我,让我可以在一切事情上识别你。愿你恩慈的同在和平安,充满这一天。

《清晨甘露》十月五日

十月五日

他就起来吃了喝了,仗着这饮食的力,走了四十昼夜。(王上19:8)

恩慈的神赐给我们力量的是叫我们服等侍他,并非叫我们浪费或是炫耀。当以利亚躺在罗腾树下时,在头旁发现炭火烧得饼和一瓶水,但那美食并非叫他吃了之后仍旧躺在那里伸伸懒腰;而是叫他靠那饮食的力走四十昼夜,往神的山,就是和烈山去。主耶稣叫门徒“来吃早饭”,饭后叫彼得“喂养我的羊”,以后又说:“你跟从我吧!”我们也是一样,我们吃天粮,为的是叫我们有力量服侍主;我们吃逾越节的羔羊当腰间束带,手中拿杖,好当吃饱之后立即开拔。有一些基督徒乃是靠基督而活,并不计议当为基督而活。在地之时必须为天堂多作准备;天堂是圣徒常坐席、多作工的地方。他们与主一同坐席,他们昼夜在他的殿中服侍他。他们吃天粮完全为了服侍他。信徒啊!当用你天天从基督所得的力量为他殷勤工作。我们还得多明白主赐我们恩典的用意是什么。我们不当把真道的珍贵谷粒囤积起来像埃及与木乃伊(干尸)同藏的麦粒一样,经过许多年代仍然没有生长的机会:我们必须撒播并浇灌。神为什么把雨赐给干旱的地呢?为什么赐暖和的阳光呢?这些不都是叫地上的五谷百果及时结实好养活人类吗?神喂养振奋我们的灵魂,为了叫我们用所得的力量来增加他的荣耀。

往前走,往前走!耶稣的军兵要往前走,打败魔鬼不能退后;耶稣的军兵要往前走。

《静夜亮光》十月五日

十月五日[mp3_embed playlst=”/downloading/audio/evening/10/1005.mp3″]
经文: 信而受洗的必然得救。(马可福音十六:16)

麦克康纳先生问圣基大岛上的居民,人要如何才能得救。一位老人回答:“若我们悔改、离弃罪恶、转向上帝就能得救。”一位中年妇人说:“是的,并且要真心诚意。”第三位附加说:“还要加上祷告。”第四位说:“必须是从心中发出的祷告。”第五位接续说:“我们也必须努力地守诫命,如此这般。”每一位将他的想法贡献出来,以为可以制订出一套十分合宜的信条。他们等待这位传道者的认同,没想到却引起他深深的怜悯。属肉体的头脑常常想出一套自以为行得通并且了不起的方法。但是主的方法往往相反。信而受洗,本身没有值得炫耀的功勋,如此简单,没有一点可以夸口的,只有让白白的恩典得着荣耀。你也可能不得救,原因何在?你以为经文中所说的得救之法值得怀疑的吗?怎么可能上帝还需要向你保证祂的话绝对真实?你以为此话过于简易吗?要不然你为什么不听从呢?相信就是单纯地信靠、依赖、信赖基督耶稣。受洗就是接受了洗礼,禁卒在悔改的当夜完全的顺服。(参阅徒二:41和十六:30~33)外在的形式并不能救我们,但却是我们与耶稣同死、同埋葬并且同复活的记号。你相信耶稣吗?亲爱的朋友,卸下你的恐惧就能得救。你仍然不信吗?请记住只有一扇门,你若不从这门进入,就将与自己的罪一同灭亡。

Evening, October 5
Scripture: “He that believeth and is baptized shall be saved.”(Mark 16:16)

Mr. MacDonald asked the inhabitants of the island of St. Kilda how a man must be saved. An old man replied, “We shall be saved if we repent, and forsake our sins, and turn to God.” “Yes,” said a middle-aged female, “and with a true heart too.” “Aye,” rejoined a third, “and with prayer”; and, added a fourth, “It must be the prayer of the heart.” “And we must be diligent too,” said a fifth, “in keeping the commandments.” Thus, each having contributed his mite, feeling that a very decent creed had been made up, they all looked and listened for the preacher’s approbation, but they had aroused his deepest pity. The carnal mind always maps out for itself a way in which self can work and become great, but the Lord’s way is quite the reverse. Believing and being baptized are no matters of merit to be gloried in-they are so simple that boasting is excluded, and free grace bears the palm. It may be that the reader is unsaved-what is the reason? Do you think the way of salvation as laid down in the text to be dubious? How can that be when God has pledged his own word for its certainty? Do you think it too easy? Why, then, do you not attend to it? Its ease leaves those without excuse who neglect it. To believe is simply to trust, to depend, to rely upon Christ Jesus. To be baptized is to submit to the ordinance which our Lord fulfilled at Jordan, to which the converted ones submitted at Pentecost, to which the jailer yielded obedience the very night of his conversion. The outward sign saves not, but it sets forth to us our death, burial, and resurrection with Jesus, and, like the Lord’s Supper, is not to be neglected. Reader, do you believe in Jesus? Then, dear friend, dismiss your fears, you shall be saved. Are you still an unbeliever, then remember there is but one door, and if you will not enter by it you will perish in your sins.